As already mentioned, so long as classes exist, contradictions
between correct and incorrect ideas in the Communist Party are reflections
within the Party of class contradictions. At first, with regard to certain
issues, such contradictions may not manifest themselves as antagonistic. But
with the development of the class struggle, they may grow and become
antagonistic. The history of the Communist Party of the Soviet Union shows us
that the contradictions between the correct thinking of Lenin and Stalin and
the fallacious thinking of Trotsky, Bukharin and others did not at first
manifest themselves in an antagonistic form, but that later they did develop
into antagonism. There are similar cases in the history of the Chinese
Communist Party. At first the contradictions between the correct thinking of
many of our Party comrades and the fallacious thinking of Chen Tu-hsiu, Chang
Kuo-tao and others also did not manifest themselves in an antagonistic form,
but later they did develop into antagonism. At present the contradiction
between correct and incorrect thinking in our Party does not manifest itself in
an antagonistic form, and if comrades who have committed mistakes can correct
them, it will not develop into antagonism. Therefore, the Party must on the one
hand wage a serious struggle against erroneous thinking, and on the other give
the comrades who have committed errors ample opportunity to wake up. This being
the case, excessive struggle is obviously inappropriate. But if the people who
have committed errors persist in them and aggravate them, there is the
possibility that this contradiction will develop into antagonism.
Economically, the contradiction between town and country is an
extremely antagonistic one both in capitalist society, where under the rule of
the bourgeoisie the towns ruthlessly plunder the countryside, and in the
Kuomintang areas in China, where under the rule of foreign imperialism and the
Chinese big comprador bourgeoisie the towns most rapaciously plunder the
countryside. But in a socialist country and in our revolutionary base areas,
this antagonistic contradiction has changed into one that is non-antagonistic;
and when communist society is reached it will be abolished.
Lenin said, "Antagonism and contradiction are not at all one
and the same. Under socialism, the first will disappear, the second will
remain." [25] That is to say, antagonism is one form, but not the only form,
of the struggle of opposites; the formula of antagonism cannot be arbitrarily
applied everywhere.
No comments:
Post a Comment