There are many contradictions in the course of development of any
major thing. For instance, in the course of China's bourgeois-democratic
revolution, where the conditions are exceedingly complex, there exist the
contradiction between all the oppressed classes in Chinese society and
imperialism, the contradiction between the great masses of the people and
feudalism, the contradiction between the proletariat and the bourgeoisie, the
contradiction between the peasantry and the urban petty bourgeoisie on the one
hand and the bourgeoisie on the other, the contradiction between the various
reactionary ruling groups, and so on. These contradictions cannot be treated in
the same way since each has its own particularity; moreover, the two aspects of
each contradiction cannot be treated in the same way since each aspect has its
own characteristics. We who are engages in the Chinese revolution should not
only understand the particularity of these contradictions in their totality,
that is, in their interconnections, but should also study the two aspects of
each contradiction as the only means of understanding the totality. When we
speak of understanding each aspect of a contradiction, we mean understanding
what specific position each aspect occupies, what concrete forms it assumes in
its interdependence and in its contradiction with its opposite, and what
concrete methods are employed in the struggle with its opposite, when the two
are both interdependent and in contradiction, and also after the
interdependence breaks down. It is of great importance to study these problems.
Lenin meant just this when he said that the most essential thing in Marxism,
the living soul of Marxism, is the concrete analysis of concrete conditions. [10] Our dogmatists have violated Lenin's teachings; they never use
their brains to analyse anything concretely, and in their writings and speeches
they always use stereotypes devoid of content, thereby creating a very bad
style of work in our Party.
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