Crisis In The Admiral's Life - 2
In the meantime it became necessary to appoint some one to supersede Bobadilla; for the
news that arrived periodically from Espanola during the year showed that he had entirely
failed in his task of reducing the island to order. For the wholesome if unequal rigours of
Columbus Bobadilla had substituted laxness and indulgence, with the result that the
whole colony was rapidly reduced to a state of the wildest disorder. Vice and cruelty
were rampant; in fact the barbarities practised upon the natives were so scandalous that
even Spanish opinion, which was never very sympathetic to heathen suffering, was
thoroughly shocked and alarmed. The Sovereigns therefore appointed Nicholas de
Ovando to go out and take over the command, with instructions to use very drastic means
for bringing the colony to order. How he did it we shall presently see; in the meantime all
that was known of him (the man not having been tried yet) was that he was a poor knight
of Calatrava, a man respected in royal circles for the performance of minor official duties,
but no very popular favourite; honest according to his lights—lights turned rather low
and dim, as was often the case in those days. A narrow-minded man also, without
sympathy or imagination, capable of cruelty; a tough, stiff-necked stock of a man, fit to
deal with Bobadilla perhaps, but hardly fit to deal with the colony. Spain in those days
was not a nursery of administration. Of all the people who were sent out successively to
govern Espanola and supersede one another, the only one who really seems to have had
the necessary natural ability, had he but been given the power, was Bartholomew
Columbus; but unfortunately things were in such a state that the very name of Columbus
was enough to bar a man from acceptance as a governor of Espanola.
It was not for any lack of powers and equipment that this procession of governors failed
in their duties. We have seen with what authority Bobadilia had been entrusted; and
Ovando had even greater advantages. The instructions he received showed that the needs
of the new colonies were understood by Ferdinand and Isabella, if by no one else.
Ovando was not merely appointed Governor of Espanola but of the whole of the new
territory discovered in the west, his seat of government being San Domingo. He was
given the necessary free hand in the matters of punishment, confiscation, and allotment of
lands. He was to revoke the orders which had been made by Bobadilla reducing the
proportion of gold payable to the Crown, and was empowered to take over one-third of
the. gold that was stored on the island, and one-half of what might be found in the future.
The Crown was to have a monopoly of all trade, and ordinary supplies were only to be
procured through the Crown agent. On the other hand, the natives were to be released
from slavery, and although forced to work in the mines, were to be paid for their labour—
a distinction which in the working out did not produce much difference. A body of
Franciscan monks accompanied Ovando for the purpose of tackling the religious question
with the necessary energy; and every regulation that the kind heart of Isabella could think
of was made for the happiness and contentment of the Indians.
Unhappily the real mischief had already been done. The natives, who had never been
accustomed to hard and regular work under the conditions of commerce and greed, but
had only toiled for the satisfaction of their own simple wants, were suffering cruelly
under the hard labour in the mines, and the severe driving of their Spanish masters. Under
these unnatural conditions the native population was rapidly dying off, and there was
some likelihood that there would soon be a scarcity of native labour. These were the
circumstances in which the idea of importing black African labour to the New World was
first conceived—a plan which was destined to have results so tremendous that we have
probably not yet seen their full and ghastly development. There were a great number of
African negro slaves at that time in Spain; a whole generation of them had been born in
slavery in Spain itself; and this generation was bodily imported to Espanola to relieve and
assist the native labour.
These preparations were not made all at once; and it was more than a year after the return
of Columbus before Ovando was ready to sail. In the meantime Columbus was living in
Granada, and looking on with no very satisfied eye at the plans which were being made
to supersede him, and about which he was probably not very much consulted; feeling
very sore indeed, and dividing his attention between the nursing of his grievances and
other even less wholesome occupations. There was any amount of smiling kindness for
him at Court, but very little of the satisfaction that his vanity and ambition craved; and in
the absence of practical employment he fell back on visionary speculations. He made
great friends at this time with a monk named Gaspar Gorricio, with whose assistance he
began to make some kind of a study of such utterances of the Prophets and the Fathers as
he conceived to have a bearing on his own career.
Columbus was in fact in a very queer way at this time; and what with his readings and his
meditatings and his grievances, and his visits to his monkish friend in the convent of Las
Cuevas, he fell into a kind of intellectual stupor, of which the work called 'Libro de las
Profecias,' or Book of the Prophecies, in which he wrote down such considerations as
occurred to him in his stupor, was the result. The manuscript of this work is in existence,
although no human being has ever ventured to reprint the whole of it; and we would
willingly abstain from mentioning it here if it were not an undeniable act of Columbus's
life. The Admiral, fallen into theological stupor, puts down certain figures upon paper;
discovers that St. Augustine said that the world would only last for 7000 years; finds that
some other genius had calculated that before the birth of Christ it had existed for 5343
years and 318 days; adds 1501 years from the birth of Christ to his own time; adds up,
and finds that the total is 6844 years; subtracts, and discovers that this earthly globe can
only last 155 years longer. He remembers also that, still according to the Prophets, certain
things must happen before the end of the world; Holy Sepulchre restored to Christianity,
heathen converted, second coming of Christ; and decides that he himself is the man
appointed by God and promised by the Prophets to perform these works. Good Heavens!
in what an entirely dark and sordid stupor is our Christopher now sunk—a veritable
slough and quag of stupor out of which, if he does not manage to flounder himself, no
human hand can pull him.
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