I. THE TWO WORLD OUTLOOKS
Throughout the history of human knowledge, there have been two
conceptions concerning the law of development of the universe, the metaphysical
conception and the dialectical conception, which form two opposing world
outlooks. Lenin said:
The two basic (or two
possible? or two historically observable?) conceptions of development
(evolution) are: development as decrease and increase, as repetition, and development as a unity of opposites (the division of a unity into
mutually exclusive opposites and their reciprocal relation). [3]
Here Lenin was referring to these two different world outlooks.
In China another name for metaphysics is hsuan-hsueh. For
a long period in history whether in China or in Europe, this way of thinking,
which is part and parcel of the idealist world outlook, occupied a dominant
position in human thought. In Europe, the materialism of the bourgeoisie in its
early days was also metaphysical. As the social economy of many European
countries advanced to the stage of highly developed capitalism, as the forces
of production, the class struggle and the sciences developed to a level
unprecedented in history, and as the industrial proletariat became the greatest
motive force in historical development, there arose the Marxist world outlook
of materialist dialectics. Then, in addition to open and barefaced reactionary
idealism, vulgar evolutionism emerged among the bourgeoisie to oppose
materialist dialectics.
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