Tuesday, 22 January 2013

The Home In Genoa - 2

The Home In Genoa - 2


There is one fragment of fact about this Domenico that greatly enlarges our knowledge of
him. He was a wool-weaver, as we know; he also kept a tavern, and no doubt justified the
adventure on the plea that it would bring him customers for his woollen cloth; for your
buyer and seller never lacks a reason either for his selling or buying. Presently he is
buying again; this time, still with striking of legal attitudes, calling together of relations,
and accompaniments of crabbed Latin notarial documents, a piece of ground in the
suburbs of Genoa, consisting of scrub and undergrowth, which cannot have been of any
earthly use to him. But also, according to the documents, there went some old wine-vats
with the land. Domenico, taking a walk after Mass on some feast-day, sees the land and
the wine-vats; thinks dimly but hopefully how old wine-vats, if of no use to any other
human creature, should at least be of use to a tavern-keeper; hurries back, overpowers the
perfunctory objections of his complaisant wife, and on the morrow of the feast is off to
the notary's office. We may be sure the wine-vats lay and rotted there, and furnished no
monetary profit to the wool-weaving tavern-keeper; but doubtless they furnished him a
rich profit of another kind when he walked about his newly-acquired property, and
explained what he was going to do with the wine-vats.
And besides the weaving of wool and pouring of wine and buying and selling of land,
there were more human occupations, which Domenico was not the man to neglect. He
had married, about the year 1450, one Susanna, a daughter of Giacomo of Fontana-Rossa,
a silk weaver who lived in the hamlet near to Terra-Rossa. Domenico's father was of the
more consequence of the two, for he had, as well as his home in the valley, a house at
Quinto, where he probably kept a felucca for purposes of trade with Alexandria and the
Islands. Perhaps the young people were married at Quinto, but if so they did not live there
long, moving soon into Genoa, where Domenico could more conveniently work at his
trade. The wool-weavers at that time lived in a quarter outside the old city walls, between
them and the outer borders of the city, which is now occupied by the park and public
gardens. Here they had their dwellings and workshops, their schools and institutions,
receiving every protection and encouragement from the Signoria, who recognised the
importance of the wool trade and its allied industries to Genoa. Cloth-weavers, blanketmakers,
silk-weavers, and velvet-makers all lived in this quarter, and held their houses
under the neighbouring abbey of San Stefano. There are two houses mentioned in
documents which seem to have been in the possession of Domenico at different times.
One was in the suburbs outside the Olive Gate; the other was farther in, by St. Andrew's
Gate, and quite near to the sea. The house outside the Olive Gate has disappeared; and it
was probably here that our Christopher first saw the light, and pleased Domenico's heart
with his little cries and struggles. Neither the day nor even the year is certainly known,
but there is most reason to believe that it was in the year 1451. They must have moved
soon afterwards to the house in the Vico Dritto di Ponticello, No. 37, in which most of
Christopher's childhood was certainly passed. This is a house close to St. Andrew's Gate,
which gate still stands in a beautiful and ruinous condition.
From the new part of Genoa, and from the Via XX Settembre, you turn into the little
Piazza di Ponticello just opposite the church of San Stefano. In a moment you are in old
Genoa, which is to-day in appearance virtually the same as the place in which
Christopher and his little brothers and sisters made the first steps of their pilgrimage
through this world. If the Italian, sun has been shining fiercely upon you, in the great
modern thoroughfare, you will turn into this quarter of narrow streets and high houses
with grateful relief. The past seems to meet you there; and from the Piazza, gay with its
little provision-shops and fruit stalls, you walk up the slope of the Vico Dritto di
Ponticello, leaving the sunlight behind you, and entering the narrow street like a traveller
entering a mountain gorge.
It is a very curious street this; I suppose there is no street in the world that has more
character. Genoa invented sky-scrapers long before Columbus had discovered America,
or America had invented steel frames for high building; but although many of the houses
in the Vico Dritto di Ponticello are seven and eight storeys high, the width of the street
from house-wall to house-wall does not average more than nine feet. The street is not
straight, moreover; it winds a little in its ascent to the old city wall and St. Andrew's
Gate, so that you do not even see the sky much as you look forward and upwards. The
jutting cornices of the roofs, often beautifully decorated, come together in a medley of
angles and corners that practically roof the street over; and only here and there do you see
a triangle or a parallelogram of the vivid brilliant blue that is the sky. Besides being seven
or eight storeys high, the houses are the narrowest in the world; I should think that their
average width on the street front is ten feet. So as you walk up this street where young
Christopher lived you must think of it in these three dimensions towering slices of
houses, ten or twelve feet in width: a street often not more than eight and seldom more
than fifteen feet in width; and the walls of the houses themselves, painted in every colour,
green and pink and grey and white, and trellised with the inevitable green windowshutters
of the South, standing like cliffs on each side of you seven or eight rooms high.
There being so little horizontal space for the people to live there, what little there is is
most economically used; and all across the tops of the houses, high above your head, the
cliffs are joined by wires and clothes-lines from which thousands of brightly-dyed
garments are always hanging and fluttering; higher still, where the top storeys of the
houses become merged in roof, there are little patches of garden and greenery, where
geraniums and delicious tangling creepers uphold thus high above the ground the fertile
tradition of earth. You walk slowly up the paved street. One of its characteristics, which it
shares with the old streets of most Italian towns, is that it is only used by foot-passengers,
being of course too narrow for wheels; and it is paved across with flagstones from door to
door, so that the feet and the voices echo pleasantly in it, and make a music of their own.
Without exception the ground floor of every house is a shop—the gayest, busiest most
industrious little shops in the world. There are shops for provisions, where the delightful
macaroni lies in its various bins, and all kinds of frugal and nourishing foods are offered
for sale. There are shops for clothes and dyed finery; there are shops for boots, where
boots hang in festoons like onions outside the window—I have never seen so many bootshops
at once in my life as I saw in the streets surrounding the house of Columbus. And
every shop that is not a provision-shop or a clothes-shop or a boot-shop, is a wine-shop—
or at least you would think so, until you remember, after you have walked through the
street, what a lot of other kinds of shops you have seen on your way. There are shops for
newspapers and tobacco, for cheap jewellery, for brushes, for chairs and tables and
articles of wood; there are shops with great stacks and piles of crockery; there are shops
for cheese and butter and milk—indeed from this one little street in Genoa you could
supply every necessary and every luxury of a humble life.

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