CONCLUSION
We may now say a few words to sum up. The law of contradiction in
things, that is, the law of the unity of opposites, is the fundamental law of
nature and of society and therefore also the fundamental law of thought. It
stands opposed to the metaphysical world outlook. It represents a great
revolution in the history of human knowledge. According to dialectical
materialism, contradiction is present in all processes of objectively existing
things and of subjective thought and permeates all these processes from
beginning to end; this is the universality and absoluteness of contradiction.
Each contradiction and each of its aspects have their respective
characteristics; this is the particularity and relativity of contradiction. In
given conditions, opposites possess identity, and consequently can coexist in a
single entity and can transform themselves into each other; this again is the
particularity and relativity of contradiction. But the struggle of opposites is
ceaseless, it goes on both when the opposites are coexisting and when they are
transforming themselves into each other, and becomes especially conspicuous
when they are transforming themselves into one another; this again is the
universality and absoluteness of contradiction. In studying the particularity
and relativity of contradiction, we must give attention to the distinction
between the principal contradiction and the non-principal contradictions and to
the distinction between the principal aspect and the non-principal aspect of a
contradiction; in studying the universality of contradiction and the struggle
of opposites in contradiction, we must give attention to the distinction
between the different forms of struggle. Otherwise we shall make mistakes. If,
through study, we achieve a real understanding of the essentials explained
above, we shall be able to demolish dogmatist ideas which are contrary to the
basic principles of Marxism-Leninism and detrimental to our revolutionary
cause, and our comrades with practical experience will be able to organize
their experience into principles and avoid repeating empiricist errors. These
are a few simple conclusions from our study of the law of contradiction.
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